Tuesday, February 28, 2006

Pimp Chic Rebuttal: In Defense of Cardio Striptease


I can only second the points made by both Carter Ann and Anita Roddick. Pimp chic is a dangerous and distressing phenomenon. I recently watched a documentary (on VH1 of all places) called “Hip-Hop Videos: Sexploitation on the Set” that touched on the exploitation of video vixens (the scantily clad, often Hispanic or African-American women who dance in hip-hop videos) as well as the significant contribution these images make to the further degradation of black women and other potentially related issues such as domestic violence. I cannot comment on this issue more eloquently than Carter-Ann already has, but only wish to offer a brief rebuttal on the addition of “pole-dancing” classes to the rhetoric of pimp-chic. As a weekly frequenter of Crunch’s “Cardio Striptease” class, I beg to differ.

I have many issues with stripping as a profession and strip clubs as sexual spaces. To be frank, they disgust me (note, not strippers themselves, but strip clubs and the institutional inequalities that allow stripping to exist as a profitable career). I don’t frequent them. I request that Carlos does not (and he complies). Nothing about being a stripper is empowering, and arguments of that nature are shallow, misplaced and poorly thought out. In my experience however, cardio striptease is exactly the opposite. Thus far I’ve found it, empowering, and an interesting way to explore one’s sexuality through dance and movement in a safe space.

The most important thing about my cardio striptease class is that it is populated by all women. When the occasional male deigns to show up, he is the exception – generally those brave souls are trying so hard to keep up with the routines they hardly have time to ogle. In an all female safe-space, I generally feel like women lose their inhibitions. You see more voluptuous or older women, normally covered up at the gym under bulky sweatpants and sweaters, showing skin and loving it. Whether one can dance or has rhythm is not important. “See how sexy you look,” our teacher, Christie, instructs. It is not about how others see you, but how you see yourself. In a world where women are bombarded by unattainable images of what it means to be sexy, the class offers, for an hour a week, the ability to ignore those and find something sexually enticing in yourself, for your own pleasure.

My cardio striptease class is about feeling sexy or sexual outside the constraints of the male gaze. Clearly there are socioeconomic issues involved– a bunch of wealthy young professionals or middle aged women dancing like strippers is a lot different from young women of lower-socioeconomic status who have little choice but to strip for men as a source of income. But these aside, I find the class a glorious release from my daily grind. Perhaps Dame Roddick might like to join me sometime.

Wednesday, February 22, 2006

Pimp Chic

Women and popular culture: the pimp chic debate is an article in The Independent UK discussing Roddick's 'attack' (check out her personal website) on the tendency for pimp chic culture being held up as aspirational. Pimp chic is present in a range of industries - music, clothing, advertising etc...The article has some great examples of this (in case you can't bring any to mind), such as rap star Nelly's 'Pimp Juice' (a song and product range), Virgin Atlantic's 'Pimp My Lounge' slogan, and increase in pole dancing exercise classes to name but a few.

What I find so infuriating about this fashion trend is that it is an appropriation of two separate cultural phenomena: feminist reclaiming of female sexuality and the exploitation of women through prostitution. Roddick is upset because she feels that the severity of issues like sex trafficking and forced prostitution are lost and not taken seriously. And I agree with her, as well as being annoyed that young women aren't presented with any other way to understand sexual liberation.

It is not simply an appropriation of language, as some argue. This is not about semantics and whether 'pimp' and 'whore' mean the same thing to a 63 year old woman as they do to a 18 year old. And it's not about conservatism - Roddick is not implying that women should cover up, close their legs and deny themselves any sexual freedom. It's a matter of clarification between women's sexual liberation and male fantasy. As a friend of mine pointed out, men who go to strip clubs aren't fantasizing that their girlfriends are up on the podiums. So much of the imagery and connotation around pimp chic is about fulfilling male fantasy and somehow that is ridiculously presented as the female sexual fantasy.

Monday, February 20, 2006

Ciudad Juarez



If you only look at one site today, read The Crosses of Juarez on openDemocracy - don't forget to look at the photos at the bottom of the article.

Since the mid-90s, hundreds of Mexican women have been kidnapped, raped and killed in the border town of Ciudad Juarez. Amnesty International's report 'Intolerable Killings', published in 2003, documented the systematic nature of these disappearances: the women are usually under 30, poor and tend to work in the maquiladoras. Little (or some might say no) effort has been made by the Mexican goverment to find out what is going on, leaving plenty of room for rumours that include snuff films, drug rings, forced prostitution and much more. The killings of Ciudad Juarez also bring up other issues that both the US and Mexican goverment would rather not deal with besides violence against women, such as cheap labour and the explotation of women workers.

Ask Amnesty Women's Human Rights Index
Amnesty International Demand Justice

Thursday, February 16, 2006

Just a minute of your time...

Carlos and I constantly debate what we think the effect of the appointments of Alito and Roberts to the US Supreme Court will be on abortion in the US. Generally, I tend to feel like there's no way possible that the decision would get overturned, but on a day like today, where my country brutally disappoints me in so many ways I feel the need to pass on to you readers an important petition by Planned Parenthood. I urge you to sign and participate, even in a marginal fashion, in the political future of this country today!

Sign the Planned Parenthood Two Million for Roe petition today at the link below and be listed among millions on our "Roe Call."

Tuesday, February 07, 2006

Carnival of Feminists


The Carnival of Feminists is now having it's 8th appearance at Gender Geek. It is a great collection of recent posts on a variety of feminist posts from all over the web - so take a look. And one of our wonderful posts was nominated and included: Alisha's 'A Commanding Presence'. Check out the carnival and find some other wonderful feminist blogs!

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Sunday, February 05, 2006

Betty Friedan (1921-2006)

The Feminine Mystique was one of the first feminist books that I read. It was part of my mother's collection of feminist literature and though I was too young to understand everything it said or the whole context in which it was written, it demonstrated the complexity of the women's movement for me and introduced 'the problem that has no name'.

Reading her later work, I was even more surprised by her willingness to comment and criticize on how the feminist movement was progressing. Though I do not agree with all her ideas, I admired the diversity of her opinions. Whilst NOW is often seen as a fairy liberal feminist organization, her work was extremely radical (in every sense of the word), yet at the same time she was unhappy about the focus that radical feminism has on sexual identity.

Born in Illinois, Friedan graduated from Smith College in 1942 with a degree in psychology. After a year of graduate work at the University of California, she went to New York where she met and married Carl Friedan (they later divorced in 1969). They lived in the suburbs and started the life of housewife and a mother. She was started doing freelance work for magazines and in 1957 conducted a questionnaire amongst her Smith classmates and realized that many of them felt the same dissatisfaction with their lives as she did. She continued her research and completed her work in The Feminine Mystique. The book was popular and also highly controversial.

In 1966, Friedan co-founded the National Organization of Women (NOW) with Pauli Murray. Although NOW is deemed to be a liberal feminist group, it remains the largest feminist group in the USA. Freidan stepped down from presidency in 1970. In 1968, she founded the National Conference for Repeal of Abortion Laws, which then became the National Abortions Rights League and the National Women's Political Caucus in 1971. She was an organizer and director of the First Women's Bank and Trust.

During the 80s, she continued to teach and work on her next book The Second Stage, causing more controversy by criticizing the way that feminism was going. She was concerned 'sexual politics that distorted the sense of priorities of the women's movement during the 1970s' were rejecting parts of women's lives that did not necessarily fit into the stereotype of a radical feminist. She was also upset that the movement that she had worked so hard to start with was apparently rejecting men and, in her opinion, making it impossible for the women's movement to progress past a certain stage. Her split with NOW was fraught with name calling and catfights. She felt that the organization was becoming too concerned with issues of sexual identity and rejecting men from the feminist movement. This was only one of the several events that would make Friedan known as a harsh critic of feminism, often interpreted as turning against the movement.

Nonetheless, many of the problems that Friedan identified are now common issues that many feminists feel need to be resolved for feminism to regain strength. They are no longer purely seen as signs of betrayal. Unfortunately, the feminist movement is more divided than ever before.

Friedan also wrote It Changed My Life: Writings on the Women's Movement, Life So Far and The Fountain of Age.

On Saturday, February 4 2006 Betty Friedan died in her home of congestive heart failure. She is survived by her sons, Daniel Friedan and Jonathan Friedan and her daughter, Emily Friedan.